Tag Archives: Tattva Shakti Vigyaan

Nirvana Shatakam by Tattva Shakti Vigyaan Practitioners, USA

On this Shivaratri (2018) spiritual seekers and ever enthusiastic Tattva Shakti Vigyaan practitioners in New Jersey, USA celebrated the divine festival under the guidance of Masters. This video captures the beautiful chorus of Nirvana Shatakam sung by the practitioners.

Please ignore the AV quality for letting the energies in to elevate the consciousness.


Note – If you live in USA wish to join or participate in such programmes please write to us on shakti.multiversity@gmail.com   we shall guide you.


Growing with Karma and Grace!


My Dear Friends and co-Travellers in
Tattva Shakti Vigyaan Practices,


It has been since long I was contemplating of writing my thoughts to be able to share it with you all. The wonderful experiences I have been going have made me realize the magic of ‘being under the guidance of my Gurus’. There are plentiful of experiences of Sadhana but without dwelling in specifics (as that is not permitted for us to share that with anyone except our Masters) I can say that I have been feeling very liberated for the past few months.


There’s a kind of fluidity in the way my inner environment is changing… after talking with Acharyaji once and following up on his directions I really feel big change has happened in my perspective. I surrendered to Shiv Shakti completely. This courage has come to me only overtime.. if I look back, the kind of attitude I had I couldn’t ever dream of me taking such a move ever in my life.

During one of my personal consultations Acharya ji asked me to recite a piece of Ramayana on certain days in a week. This! Sunderkand path helped me tremendously. I had no idea how powerful this text can be. While reciting it I felt like I am surrendering with my whole body and soul just like Hanuman. I don’t want to sound pompous and fake but I really felt that Hanuman was in me. It was such a divine feeling, brought tears in my eyes. I thank my Guru for this.


I was not like this. Tattva Shakti Sadhana does have something mysterious about it but more so I feel it is grace of Gurumandala that works! Over the two years.. finally I feel I have dropped judgements on people for the most part. I am not 100 % free yet on that issue. If there is sense of judgement or forming of an opinion coming up it quickly develops into empathy and love for that person. Each one of us can achieve this with the blessings of Masters.


One of my observations on my sister/brother sadhaks and even non sadhak’s struggle is about understanding the art of giving. Giving in terms of finance and volunteering. I feel, lot of them are looking for opportunities everywhere but fail to see that it is right in front of them. In the beginning I also might have had a blind spot but since the day when I decided to GIVE, the whole Gurumandala appeared to remove my confusions.

I am no one to preach but with my own experiences I can say.. Guidance is waiting to happen. It will only happen when we open our palms and let go of the money. Money is given by mother divine for us to use in good deeds. Once we take care of our family’s basic needs, we don’t need to worry about money. It is about the art of detachment from money and also relations. To let go of money is much easier than letting go of your near and dear ones. Letting go of near ones absolutely doesn’t mean not loving or caring for them.



Please forgive me if my language might not be right but I say it with all my heart and love. I haven’t posted anything on the blog before but I really felt maybe others should read this.

Thank you so much for being part of my life!

Additional Mention – Like each one of you, I am looking forward to meeting Guruma & Acharya ji in the upcoming retreat at Majkhali. From some time my sadhana is not happening on a regular basis as I have been swamped with some volunteering work helping the girl scouts. I know.. I and you have the Masters helping and looking out for us  always..
In deep gratitude for their grace and love.
Lots of love

– Preeti
Edison, New Jersey

Preeti is a dedicated Tattva Shakti Vigyaan Sadhika from New Jersey, USA. She has been gracefully taking up every possible opportunity to help people around and especially support the causes of Gurumandala.


Art of Giving – How, When and How much Should I Give?

|| A teacher never stops surprising you… ||

This time, it was during one of his Satsangs when Acharya ji spotted me having an “Aha Moment” as a story was being narrated by our beloved Master Ji. Smilingly, he asked me to write about it. Hopefully, by the time I reach the end of this writing, I would understand the motive of his nudge😊.

Master Ji, a regular in Acharya ji’s Satsang discourses is truly a living example of “Love, Compassion and Giving”. During one Satsang he recently narrated a  family incident on the topic of ‘Giving’. It goes thus –

A newly-wed girl was very disappointed with her father-in-law’s refusal to part with any money for a needy person at the door. Angry and disappointed, she turned towards the stranger and said, “whatever my father-in-law has, it is from his past lives, he hasn’t earned anything in this lifetime, so he does not want to give away anything.” This didn’t go too well with her father-in-law and he threatened to annul his son’s marriage with her. The girl was not only spiritually aware but also had the wisdom and strength to handle a tough situation like this. She agreed to comply with her father-in-law’s wish provided the family declared it in the presence of all the guests who attended their wedding. Her stance caught everyone by surprise and they mellowed down. Perhaps the father-in-law realized his folly and chose to let the incident pass. Now almost a decade has passed and the family is not only together but truly charitable. To bring about such a change in the family’s attitude is definitely the power of being on the path of Truth coupled with self-conviction rooted in true understanding of Laws of Karma for sure.

This story triggered a series of thoughts in my mind. I had a very comfortable childhood, but I guess I did not imbibe ‘the giving’ virtue in true sense as I grew up. I had to deal with my own insecurities when I saw my husband in the ‘giving-mode’ all the time despite his less privileged upbringing. I decided to take an inspiration from his story. Quite honestly, it has not been easy, but the real growth happened gradually alongside my spiritual journey. It is not hard to find people around us worth emulating but we seldom take notice.

Speaking of Master Ji, his is an exemplary story in itself. A former high school Math teacher in a tough neighborhood in the US, he personifies the virtue of ‘giving’. I vividly remember an incident when I had once invited him to attend a Pranayama workshop by a senior Yoga Teacher from upstate NY. After the workshop, he offered to buy a few Yoga books from the teacher. I did not want him to spend and tried telling him that he could borrow those books from me instead of buying them. With his characteristic smile, he said, “it is okay, let me buy these books. We should try to help such good endeavors in every way”. I was astonished by his capacity to share and give.

I now innately understand that the opportunities for giving that come our way usually commensurate with our capacity to give and vice-versa.

This little note will be incomplete without the mention of Kahlil Gibran’s wisdom on ‘Giving’ (from “The Prophet”)…his words can guide us to the true essence of ‘Giving’…

You give but little when you give of your possessions.
It is when you give of yourself that you truly give.
For what are your possessions but things you keep and guard for fear you may need them tomorrow?
And tomorrow, what shall tomorrow bring to the overprudent dog burying bones in the trackless sand as he follows the pilgrims to the holy city?
And what is fear of need but need itself?
Is not dread of thirst when your well is full, the thirst that is unquenchable?

Please do read the rest of the poem here…



This article has been contributed by Ms. Alpana, a Yoga Teacher, a dedicated Tattva Shakti Vigyaan practitioner and founding member of Divine Path Yoga - NJ (USA), an establishment dedicated to promote Yoga and offer path for discovering divinity within. She has been gracefully evolving under the discipleship of her masters, Guruma Shakti Devpriya ji & Acharya Shri Agyaatadarshan Anand Nath ji.


My Actions Beyond Me & Mine

“I bow at the lotus feet of my guru who guides me through it all. This is dedicated to my guru.”

I once asked a Wall Street business man known for his ruthlessness with his staff, why he donated his time to girls scout and money to institutions for terminally ill?  He said he was doing his bit to give back.

When I noticed that one of my ex-bosses was extremely generous during the holiday season with the cafeteria staff who served us, I asked her the reason behind her generosity. She told me to watch the events during after hour business receptions and dinner parties hosted in the office. Sure enough, the staff would be all around her, favoring her with best seating arrangement, asking her even before her drink in hand was over what she would have next and so on. At least she was honest and was clear about her motives.

I say it because so many of us don’t even know ourselves enough and do not wish to acknowledge our roots of selfishness. As Acharyaji says it, we as humans innately tend to serve the “I” more easily. So what if we don’t know or do not acknowledge our selfishness? Well then be prepared to be fooled again and again….. Here is a story

One of our very own special sadhaka, Krishnadasji, who has been a high school teacher in the US narrated this story. He taught at a public high school, which was once visited by a senior supervisor. After checking out several classes and teachers in action, he requested Krishnadasji and one of his young colleague teachers, Ms. Anna, to provide him with names of 5 underprivileged students from each of their classes. He said he believed in and practiced the philosophy of “Vasudhaiva Kutumbakam” which means that whole world is my family. He took these kids on a tour of Manhattan city and the kids came back very happy, raving about the supervisor. Ms Anna was smitten by this act of kindness and discussed with Krishnadasji how she was truly impressed by his generosity. She eventually started dating the supervisor and then came the day when they decided to tie the knot. She once again shared her joy with Krishnadasji who advised her to see things as they were before making life’s critical decision. She shared that he had showered all his kindness and love on her through plenty of nice gifts and she was quite sure about her decision. After 2 years of marital bliss, Ms. Anna shared the news of her pregnancy with her husband. She was distressed to hear that he did want the child and asked her to go for an abortion. She pleaded to no avail. Finally she shared her sorrow with Krishnadasji. He agreed to meet with her husband along with her parents for an open conversation. Krishnadasji our true angel was simply point blank and asked her husband what happened to his philosophy of Vasudhaiva Kutumbakam, when it came to his own child? It eventually came to light that he did not want his wife to have kids lest she lost her beauty!!

Most of us are no different from the Wall Street business man, the ex-boss or Anna and her husband. We tend to live in silos; doing our “good” for the society, allocating time for bhakti, etc. In our everyday lives, however, we continue to be driven by our flawed perceptions; marred by fear, attachment, pride, and our endless desires. We may not even be aware of our own sub-conscious drivers for our behaviors and actions! It is only when we start breaking down this silo mentality and begin applying the principles of kindness, generosity, and sacrifice to our everyday ordinary actions and interactions with our family, friends, colleagues, teams and partners alike that we would have taken the first step to knowing ourselves.

So why do I need to know myself? Its only when we really know ourselves will we start seeing the shades of black, grey and white in the fabric of our own lives. We may struggle to accept ourselves for who we are in the beginning but it’s a struggle worth undertaking. Once we are able to dive into it, we will eventually see the definition of “I” expanding because the same shades are present within and without just in varying patterns.

Well if we can only easily cater to the “I”, can we really go beyond it? Acharyaji says there is no need to go beyond the I! We just need to slowly start expanding our definition of “I”. Lets start small by including our loved ones and anyone else we have called “my” or “mine”.

I thank my guru, Acharyaji for his blessings and guidance through whom I am able to see a new day everyday! The daunting failures in my attempt to practice his divine teachings only drive me each day to start all over again.


This article has been contributed by Jhankhna Verma, a dedicated Tattva Shakti Vigyaan practitioner from New Jersey US under the guidance of Guruma Shakti Devpriya & Acharya Agyaatadarshan Anand Nath ji. Jhankhna is a Yoga enthusiast & has deep interest in the field of ancient Healing Systems.

Mantra Vigyaan and Shakti Worship-Part III

Mantra Sadhana is an integral part of Shakti Sadhana. We have so far discussed, why is it necessary to get deeksha for a Mantra from an able Guru, various forms of Mantras and also the experience of various results with various Mantras. But there is a common issue faced by many of the Sadhak’s that is the feeling of being stagnated or stuck. It so happens that initially a Sadhak feels some progress but after sometime, there are virtually no experiences and this is when a Sadhak starts to question. Am I doing the right way? Am I doing the right Mantra? and Should I seek somewhere else?

Be Clear of Your Goals : Don’t Settle for Less

In this fast moving world such questions coming to mind are obvious. Many believe that once they have started doing Mantra Sadhana, enlightenment or siddhi is just around the corner. Sadly this is not the case with spiritual practices.

I always ask a person during initiation, “What do you want to happen in your life? I get various responses and those responses mostly decide their journey. One category of people who are absolutely clear about their material goals and say i want good happy life, i want financial stability, I want my children to be well settled and so on. And other set of people who say, I just want peace and want to be happy. The moment I ask what you keeps you from being happy, there are all worldly and material matters coming up. Sometimes it is health, sometimes wealth and sometimes relationships. Even if they do not open up at that very moment after few days will surely share all various matters that are bothering them and that they are trying to find solutions there. And there is one special category who actually does not know what they want. Although they are trying to search for something but are clueless.

The responses to such question actually determine the “Bhava” the emotion, feeling, undercurrent or thought with which Sadhana or practice is approached. The actual result of the Sadhana/ practice predominantly depends on this ‘bhava’. If you feel stalled or stagnated in your sadhana it is advisable to review your “Bhava”.

You are Divinity Incarnate, Not a Sinner

Mantra is embodiment of the pure divine energy or a particular form of Shakti. Mantra is divine bhava of your Guru. Therefore it requires purity and divinity in you to work. Your own perception about ‘self’ is vital to your progress in sadhana. Sadhana is to be approached with ‘Divya Bhava or Deva Bhava’.

So, to progress in Shakti Sadhana a sadhak/sadhika has to stay confident of his/her status as a legitimate son/daughter of the divine Mother. You must drop your material/social identity when you approach your practices or japa. In fact it is not only limited to treating yourself pure but goes even further. It is said देवो भूत्वा देवं यजेत …. meaning one should become a Divine being oneself before approaching a Divine sadhana.

A very common problem among Sadhakas is – If I have not taken bath, changed by clothes.. etc. etc. therefore I am impure. And how can I engage in the worship / sadhana of Devi without ‘snaanam‘ (bathing) and wearing clean clothes. This is called ‘Pashu Bhava’.  You must come out of this ‘bhava’. Know this – ‘The moment I remember divine Mother, I become free of all my impurities’. (I am not suggesting that you should not try to follow external shuchita.. that you MUST but if that is not possible you shouldn’t deny yourself that right to connect with divinity) निर्द्वन्‍द is the exact bhava here that you should aspire for.

So next time you are sitting for mantra japa, become aware of your bhava drop all your apprehensions of being limited or impure. See yourself as a radiant source of love, light and purity. It will remove many roadblocks of your progress.

Report Your Progress to Your Teacher

Staying in touch with your Guru is another must do. It is said that one should stay with one’s Guru while one is engaged in Shakti Sadhana. When that is not possible one should visit one’s Guru personally every day. If even that is not possible one should spend time with one’s Guru once every fortnight i.e. on Poornima & Amavasya. If that is also not possible you must visit your Guru at least on three important occasions and receive his/her blessings- the occasions are Guru Poornima, Anniversary of Guru’s deeksha or Birthday, Anniversary of your own Deeksha or Birthday.

Sitting in the company of your Guru is the best means of reducing the burdens of your previous sins. Both, Kabir and Tulsi say that such is the power of divine-contact with holy souls that it destroys off millions of your karmic defects in just few minutes.

एक घड़ी आधी घड़ी ,आधी की पुनि आध ,
तुलसी संगत साधु की ,कटे कोटि अपराध|

These meetings should be for the purpose of clarification of doubts, receiving more knowledge, offering service and absorbing the grace of Guru. If you have nothing to share its better to sit silently rather than engaging in absurd discussions on people, politics or parivaar-samsaara jaala.

Never think You are Indispensable

Ego is the biggest hurdle in spiritual progress. Beware the reasons for a disciple’s Ego inflation are created by Guru as well. Not because they want to harm us but only because they want the disciples to stay rooted in humility.

If your teacher asks for something from you or gives you some work it is actually a sheer matter of joy and not burden because true Gurus generally don’t ask for ANYTHING from us. Also it is true that it is being an instrument in the divine cause or service is a great privilege. What to talk of saying NO, I feel a disciple should never ever create a situation by one’s inaction that Guru is required to remind or follow up.  I can tell you only from my own experience and the truth is that whatever I have achieved till today it is only because I didn’t ever question any of my Guru’s commands whether they were against my personal, family’s or even social beliefs and norms.

If Guru chooses you for his work it is great personal fortune but beware there’s a  catch (Gurus are truly masters of their domain i.e. ‘keep testing the disciple’ ) – sometimes you may be driven to think that Guru is dependent on you. At times a disciple may feel as if he or she is the ‘chosen or favoured’ one. So much so that sometimes a disciple starts feeling ‘I am doing favour to my Guru’ or that ‘I am the only one who can do that’. Lo behold! A journey you started for the Heavenly kingdom of Mother divine… that started with surrender & humility reaches the ‘Ancient rocky Inn of Stagnation’ just because you could not keep the bhava of service (seva) and humility (vinamrataa) together.

Drop Your Expectations from Sadhana

When a teacher says drop your expectations from Sadhana most of people are unable to understand this statement. How can that happen when every mantra sadhana fact begins with a sankalpa i.e. an intent. This needs little explanation.

If I say that every karma you do starts with an intention I won’t be wrong. This intention should definitely be there in the beginning but then comes the phase of action. It is during this phase of action one should be completely free of expectations. Shakti Sadhana or mantra sadhana is a technique to create divine vibrations in your core of being therefore if during your mantra japa your mind splits in two entities – one that is engaged in creating the divine pulsations and another that is engaged in ‘expecting’ then the results of your sadhana can not be 100%.

It is sad though but even in Tattva Shakti Vigyaan some people, who are in the initial phases of their sadhana, seem to have taken this path up as a remedial tool  for alleviation of their physical or mental sufferings. These are the people that are NEVER 100% present in their practices. They are not only wasting their time but also becoming a case for scepticism and doubt about the Sadhana itself.

The efficacy of Spiritual practices need not be judged with the worse case scenarios. Sceptics should understand that all the surgeons in the world have the same tools available to them but what makes one ‘the best’ in their field is their 100% dedication during learning and 100% attention during their ‘action’. So, if you are stagnated look at your bhava with which you approach the sadhana. If a ‘sceptic’,  ‘doubting’ or ‘expecting’ fraction of mind is still there you should get back to training once again. Get back to basics – learn breathing, relaxation, detachment, service and discipline to calm your mind and finally bring your mind under control. Some learners aren’t self-driven. They need guidance during their practice as well. Such people should openly reach out to available guides around.. these can be your seniors, therapists, motivators and even good books that can bring in some light of enthusiasm and hope to you.

If you are stagnated in Sadhana… watch for your thoughts. Discuss your personal issues with your teacher. Shut your mind’s chatter and stop whining and complaining about self, people and situations. Look at people around you who are not as lucky as you, not as affluent as you, not as healthy as you. Learn to count your blessings and stay in the attitude of gratitude for what you have or own today is not what you ‘deserved’ but what you have been ‘blessed’ with. Sadhana is not a 30 minutes TDS prescription – it is your choice to live your life in perfect harmony without succumbing to virtual sufferings.

A sadhaka should be courageous enough to place the fruit of his/her sadhana in the hands of Mother Goddess with a request “Yathaa Yogyam Tathaa Kuru”. This is correct bhava in your expectations.

Stay Awake : Remember Your Vows

In the Shakti Sadhana – we are told by our teachers that the Mantra needs to be kept secret and that experiences of Sadhana need not be discussed with anyone. Mostly these instructions are one time ritual and not repeated.

Many times I have seen people failing to keep their Mantras secret. If you are still thinking that ‘my mantra’ is the same mantra that is written in so and so book – you missed the whole concept of Initiation or deeksha. Mantra is the Guru’s energy with you – It is not in the words of mantra. Mantra is just an envelope in which your Guru has packed his personal intent and the collective energy of his lineage to work for you. Once a mantra is revealed – it becomes merely bundle of words; The power of it is lost. If you have wrongly or by mistake revealed your mantra to someone – this need to be reported to your Guru immediately for it is only Guru who can limit (even he can not undo it fully) your personal spiritual loss now. Follow your Guru’s advice on repentance/penance that is typically known as ‘prayashchitta’ in the spiritual circles.

When a Sadhaka/Sadhika experiences something mysterious during their sadhana it is so overwhelming and joyous. But always remember – howsoever beautiful or out of the world that experience might be – never fall prey to your temptation. Instead keep a journal, record your experiences on daily basis. DO NOT share your experiences with ANYONE except your teacher. If you share your experiences even once it dampens your progress to the extent that it may get completely stalled.

Watch out : How do you Serve your Guru

Most of sadhakas in shakti sadhana do not understand what ‘bhava’ actually means it comes to Guru. I can not elaborate too much on it but let me say the essentials. The primary foundation of ‘bhava’ is about your attitude towards your ‘teacher or Guru, and the Deity.  Some seekers/sadhaks think they rightfully ‘deserve’ the success in sadhana through their ‘karmas’ (following the prescribed processes of mantra chanting). Such sadhaks/sadhikas apart from being rooted in ‘i deserve’ attitude also think deeksha to be a kind of barter or transaction.  This attitude takes a student nowhere!

If a person has found an able teacher it is sheer grace of Mother Divine because we can NEVER ever pay for Guru’s benevolent deeds. Kabir says..

यह तन विषय की बेलरी, गुरु अमृत की खान।
सीस दिये जो गुरु मिलै, तो भी सस्ता जान॥

Second grave mistake sadhaks/sadhikas commit is that they treat their teachers as ordinary human beings. I have seen people who treat their Gurus as one of their friends or the worse ‘a servant of a kind’ who should be ready to ‘serve’ the needs and demands of theirs. If you see this dohaa of Kabir you would know that a student should rather be at the service of Guru.

गुरू मूर्ती गती चंद्रमा, सेवक नैन चकोर |
आठ पहर निरखता रहे, गुरू मूर्ती की ओर ||

Guru is a divine incarnate one must keep in mind and therefore receive his blessings with ‘divya bhava’.  One should not ever criticize one’s Guru. It is told in Shakti Sadhana lineages and also finds mention in scriptures that Mother never smiles upon such people. And upon leaving this human body they are pushed into the cycle of 84 Lakh inferior yonis.

A protocol – That reflects your Bhava

Whenever you visit a temple or your Guru you should never go empty-handed. Always offer something at the deity and your Guru’s feet. It is not for the purpose of pleasing them but only to offload our karmic baggage. Offering money, clothes, flowers etc. is mandated in scriptures but this is in essence ‘cultivation of bhava’.

The secret in Shakti Sadhana is – If your Guru is not happy with you or even just indifferent of you, your mantras do not take you beyond a point!

I have still not given whole lot of things you should do in order to succeed but only preliminaries. I suspect even this much is much more than what you can currently prepare yourself for!


-Ma Shakti

The pact with darkness – Mother! You have to help me break it..

“My life has been full of misfortunes, most of them never happened.”

A wonderful piece of wisdom I came across today.

This is truly a line that reminds me of eternal fear, each one of you is living through. Fear that keeps whispering in one’s ears that everything isn’t going well… that something bad or worse going to happen. This Ms. Fear or Mr. Fear, as you may like it, is everyone’s darling. Most of people around seem to have entered into a pact, a thrilling love-hate relationship with Mr./Ms. Fear. This Fear seem to be taller than the keepers’ ambitions and courage, duskier than the bright hopes and intoxicatingly attractive than their resolve to not pay attention to its luring overtures. Our relationship with ‘Fear’ is captivating and exciting at the same time; capable of keeping our attention focused on Ferociously Engaging Automatic Response of one’s mind.


It is truly a pact we have made with the darkness, so whenever there is a situation in front of us, we choose darkness instead of light.  There are many difficult times in life when the we feel that it is difficult to choose light over darkness but just unwantedly darkness hovers above our heads. And again yet again we fall prey to the plays of darkness and fear takes over. This pact made is renewed and gets stronger when we fail every time to see light but continue with darkness in life. A vicious circle goes on and on and we find difficult to come out of it. How to break this unending cycle of fear and darkness then?

Fear is always of something ‘unknown’.  As a Shaakta, what better way can there be for us than to take refuge in the divinely radiant lotus feet of Mother to ward of all the darkness, negative patterns and fears of life.

Avidyanam antas-timira-mihira-dweepa-naka-ree
Jadanam chaitanya-stabaka-makaranda-shruti jhari |
Daridranam chintamani-gunanika janma-jaladhau
Nimaghnam damshtra mura-ripu-varahasya bhavati ||
-Soundarya Lahari 3

The Mother’s Symbol

O Mother ! The divine dust of your lotus feet is:
Island city of the Suns.. the remover of darkness of ignorant,
these are the cosmic cluster of flowers from which gushes the nectar of intelligence for the dull-witted and it is the Necklace of wish yielding gems for the poor. The same shakti of yours becomes the tusk of the cosmic boar (varaha, incarnation of Lord Vishnu) uplifting the people immersed in the ocean of samsara! The samsara means the unending infinite cycle of birth and death..

Saundarya Lahiri’s this verse is loaded with the Mother’s specific power that removes darkness. With light comes knowledge and knowledge dispels fear. Its not coincidence that You are reading it – It is Her blessing. Anyone who is recites this powerful shloka is blessed.

Love and light

– Ma Shakti Devpriya

Guruma Shakti Devpriya ji and Acharya Agyaatadarshan are the present Teachers in the sacred lineage of tantra Masters of Krama System of SriVidya. Anyone who is willing to experience the depth and expansion of 'the inner self' through meditative, mantric or ritualistic processes under the guidance of the 'Gurumandala' can mail us at : shakti.multiversity@gmail.com



Shakti is a divine principle. She operates in its own freedom. It can not be made to change its ways. She has been worshipped and hailed since time immemorial. In Satyuga Devas pleased her to manifest her magnificent form that won over the asuras and blessed them with their kingdom and rights.

Treta Yuga saw Shri Rama worshipping Shakti to obtain the grace of Hers to be able to win over Ravana. Sita worships the Shakti in her Gauri form and receives Shri Rama as her husband through her blessings. In Dwapara Yudhishthira approaches Shakti in her Kameshwari form and gets assured of his win over Kauravas.  Of all forms of Shakti the power of Kameshwari is truly so overwhelming. Unlike many of her other manifestations this one has particularly soothing and gentle one…

नमस्ते परमेशानि ब्रह्मरुपे सनातनि । 
सुरासुरजगद्वन्द्दे कामेश्वरि नमोsस्तु ते ॥ १ ॥ 
न ते प्रभावं जानन्ति ब्रह्माद्यास्त्रिदशेश्वराः । 
प्रसीद जगतामाद्ये कामेश्वरि नमोsस्तु ते ॥ २ ॥ 
अनादिपरमा विद्या देहिनां देहधारिणी । 
त्वमेवासि जगद्वन्द्ये कामेश्वरि नमोsस्तु ते ॥ ३ ॥ 
त्वं बीजं सर्वभूतानां त्वं बुद्धिश्चेतना धृतिः । 
त्वं प्रबोधश्च निद्रा च कामेश्वरि नमोsस्तु ते ॥ ४ ॥ 
त्वामाराध्य महेशोsपि कृतकृत्यं हि मन्यते । 
आत्मानं परमात्माsपि कामेश्वरि नमोsस्तु ते ॥ ५ ॥ 
दुर्वृत्तवृत्तसंहर्त्रि पापपुण्यफलप्रदे । 
लोकानां तापसंहर्त्रि कामेश्वरि नमोsस्तु ते ॥ ६ ॥ 
त्वमेका सर्वलोकानां सृष्टिस्थित्यन्तकारिणी । 
करालवदने कालि कामेश्वरि नमोsस्तु ते ॥ ७ ॥ 
प्रपन्नार्तिहरे मातः सुप्रसन्नमुखाम्बुजे । 
प्रसीद परमे पूर्णे कामेश्वरि नमोsस्तु ते ॥ ८ ॥ 
त्वामाश्रयन्ति ये भक्त्या यान्ति चाश्रयतां तु ते । 
जगतां त्रिजगद्धात्रि कामेश्वरि नमोsस्तु ते ॥ ९ ॥ 
शुद्धज्ञानमये पूर्णे प्रकृतिः सृष्टिभाविनी । 
त्वमेव मातर्विश्वेशि कामेश्वरि नमोsस्तु ते ॥ १० ॥ 

Sri Kameshwari Stuti by Yudhishthira

Many times seekers are confused over this question – ‘In which roopa she should be approached, connected with and worshipped?’ Sometime out of ignorance a sadhaka starts thinking of supremacy of Her one form over another. There are as many forms of Her as you may imagine and billions of other forms which we as a human are not capable of imagining.  Shakti sadhana is different than Bhakti Sadhana because here you make your intentions clear in terms of your personal need. She is capable of bestowing everything upon her sadhakas. Also She presents herself in the form of your choice.  Whatever way She manifests in your life it is sure way of empowering you always if not liberating (depending on your choice).
Each one of us are looking out for Shakti and what better way can it be to approach the Divine Mother through Saundarya Lahari in the benign company of Master. It is definitely a sadhana which can be taken up by everyone alike.

May you all be blessed with light of wisdom.

Blessings from Masters,

– Ma Shakti

Saundarya Lahari – The Waves of Bliss – Introduction by Master AD

                    || SriVidya Poornabhishiktaa – Kramachaarini Ma Shakti Devpriya Devi ji ||


If Sri Vidya is the highest Sadhana of advait bhrahman in personified form called – Sri MahaTripuraSundari.. RajaRaajeshwari, Lalitamba, Parvati then Saundarya Lahari is the book of highest order on this tantric way of worshiping and igniting the Shakti in one’s own body and mind. There are many systems of worshipping MahaShakti across Tantric traditions. Majorly three geographical regions on the map of India or Bharatvarsh can be pointed to when it comes to three distinct approaches in the worship of Supreme Mother. The regions are Kolkata that includes Kamakhya tradition (Eastern Part),  Kerala (Southern Part) and Kashmir (Northern Part).

Instead of understanding the differences and different nuances of these distinct approaches of Devi worship it is best for us to understand that they are following the same SriChakra Sadhana everywhere. When it comes to Sri Vidya Sadhana, Adi Sankara’s work in the form of Saundarya Lahari is pivotal to every approach, every aamnaaya (आम्नाय ) and every gotra or division on the basis of rituals i.e. Kaula, Mishr or Samaya because it basically enshrines complete Sri Chakra in it.  It also has many powerful Mantras of SriVidya tradition including the most revered and sought after mantra called ‘Shodashi’. For your curiosity the very first verse of this scripture has the highest of mantras in Sri Vidya. But all these things are embedded in Saundarya Lahari in coded form to save it from misuse and abuse.

I am sure each one of you shall benefit from these talks of Acharya ji. Rest assured you will be able to pick up only as much as you are capable of and there Master can’t help. Your devotion in your teacher and your attitude is responsible for your ascension. Corrupt vision of a disciple corrupts his/her whole journey.. and the most susceptible you are in your dwait Buddhi for if you don’t see Shiva-Shakti in your Teachers’ Vigraha ascension shall continue to evade you life after life.

“श्वेतंश्वेत विलेप माल्यवसनं …. वामेन रक्तोत्पलं….  शंभुस्वरूपं परम्…..  ध्याये शिरस्थं गुरुम्”

“I invoke my beloved Guru, who himself is Shambhu-swaroopa, gaura varna fair in color and wearing whites (representing divinity and piousness) with his Shakti sitting to his left radiant like a red-lotus. I see Shiva-Shakti seated on my forehead eternally.”

May you all evolve and grow. May you all be rooted in your true nature. May you all experience culminate in the oneness of Shiva with Shiva within.


– Ma Shakti

Who is MahaShakti

To understand MahaShakti, firstly we need to understand three important concepts: Shakt(शक्त),  Shakti(शक्ति ) and Shakya(शक्य ). Here Shakt means one that is capable, shakti means the capability, and Shakya means the Karma or Kriya in which one is capable depending on his Shakti. For example we can understand that Fire is the Shakt, its Shakti is its power to burn, or we can say heat energy and the act of burning is its Shakya. So we can say Shakt is the reason, Shakti is its capability and Shakya is its act or work.

Now, the above principle is applicable to everything in this world. Earth, Water, Air, Space, Body, Karmaindriyas (organ of actions) and Gyanendriyas (organs of cognition) and  even the other immovable objects; everything has some or the other capability. Clearly we can understand that no object in this world is devoid of Shakti. If food has the capability (शक्ति ) of satisfying hunger then water has the capability of quenching the thirst. In the same way different fruits, vegetables, medicinal herbs, plants, trees, insects, animals, humans, devtas, asuras all have various potentials. There is nothing that has no role to play, everything is engaged in its Karma (कर्म  -action) according to its Shakti.

If fire is having the capability to burn grass then grass is also having the capability to burn in itself. So for a single kriya or karma, work or action, different causes come together bringing their Shaktis together. And  every Shakt or cause is also having capability of not only doing one action or work but many. Every entity  has different types of accomplishment with each of its causes. Where different causes come together to achieve one result, there every cause is also having various uses and activities. In inanimate objects also we can understand this, like in a simple process of pot making, the potter is doing something, the rod is doing its job, the pottery wheel is doing its own and even the thread has its work to do. In the same way in farming there are different people involved, doing various jobs depending on their abilities and capabilities. So if we see closely there is nothing in this universe that is devoid of Shakti.

The Fire is one – it also burns, protects in cold climate, helps in food preparation and also gives light. This is not all, it is the same fire that triggers the process of photosynthesis in the plants and also ripens the fruits and vegetables, strengthens our bones and so on. So we can now understand the vastness of the Shakti tattva. And if we start thinking about the greatness and expansiveness of it, our mind can get tired but there will be no end.But the question here is – Why do all objects, animate and inanimate have Shakti? Why there is nothing that is free from Shakti?

We get only one answer for this, without the presence of an all pervading Shakti it is not possible for every small and big objects to have Shakti. Obviously, there is an unending source of Shakti like a great sea which is all pervading like the space.  It is the only one that is reflected and filling everything with energy. It is known by different names like in Samkhaya Shastra it is known as original source, Vedanti use the word Brahman for it and is also known as Paramatma, Maya, Prakruti, Vishnu-Shakti and many more. It is the same shakti that manifests in prana and through its interaction with Panch-Mahabhutas creates the chakras. It is this MahaShakti in the form of kundalini that takes a Yogi towards Moksha through Samadhi. It is in the form of Durga that opens the gates of all 7 chakras. It is Trinity of Mahakali, Mahalaxmi and MahaSaraswati where from emerge the three Gunas- Tam-Raj and Sat. She is the one which accompanies every avatara in the form of Dash-Mahavidya worshipping and connecting with them a SriVidya practitioner reaches to the source – the one Oceanic Mahashakti, the Mother of All, the illuminator of paramShiva. What can be said about the vast, all pervading MahaShakti that is the Hari, Har and Brahma….

I bow down to that paramaaShakti..

Yaa devi sarva bhooteshu… shakti roopen samsthitaa
Namasstasyai! Namasstasyai! Namasstasyai Namo Namah:!!


– Ma Shakti Devpriya

Saundarya Lahiri – The Tantric Way of invoking Divine Beauty in Life!


Gururbrahma Gururvishun Gururdevo Maheshwara

Guruh: saakshaat Para-Brahm Tasmayi Sri Gurave Namah:

I request the Gurumandala to accept  my humble salutations… Namaste!

I have been taking up Shiva Sutras for US based Tattva Shakti Vigyaan practitioners & all of you here in India felt deprived of ongoing learning with Gurumandala.  So, that’s one of the reasons for taking up this new series for you. Also we see, some of you have truly grown with your Sadhana and we feel that you can be given more to experiment with and deepen your experiences before anointing you with Higher Deeksha.

The last but the most ‘mattering’ reason is that – in all these years of our public interaction Ma Shakti Devpriya ji and I have received innumerable requests from people to speak on some tantric text that not only helps one in raising one’s consciousness but also saves them from the hardships of day to day life. It took some time before we really accepted the fact that there are some issues of your day to day life which occupy your mind and body hindering your sadhana. But as it sank in…  the choice of book for this purpose was unanimous. And in fact there was no other book in the lineage of tantric masters which could prove better than this – The Saundraya Lahiri… by greatest of all great acharyas Shri Adi Shankaracharya. In fact it will be apt if I say that this book has teachings, upayas and practices for everyone.. whether one has been initiated in Tantra or not however more can definitely be revealed to those who are in ‘discipleship’.

I know that… The task of presenting the practical learnings hidden in this greatest ever tantric book ‘saundarya lahiri’ is not going to be easy especially for the uninitiated but I Sa-Shaktikayeiya surrender our souls in the grace field of Gurus and almighty divine Mother to bless us with ability to retrieve all the teachings our Gurus have given us from time to time and thus enabling to sing Mother’s glory beyond our personal capacities..

From my Gurus I have learnt that she is capable of giving boons and unbound grace without having to show “Abhaya” and “Vara” mudras.. Even devatas draw miraculous powers through darshan of her divinely beautiful lotus feet.

Twadnyah Paanibhyaamabhayavarado daivat ganah:

Twamekaanaivaasi prkatitavaraabheetyabhinayaa|

Bhayaat Traatum Daatum Phalamapi cha Vaanchhaa samadhikam 

sharanyelokaanaam tavahi charananaiva Nipunau ||

With this prayer lets begin!

Saundarya Lahiri has three beautiful subtler dimensions of your being – Mana or Mind. It includes its finer aspect of intellect also. Then comes Bhakti or Transcendence of Mind. Finally there are methods to arouse your Prana or individualized portion of Shakti or Kundalini to be able to reach a Total transcendental state. So…

There is beauty of literary excellence and it is in shabda vinyasa. It is so beautiful to see how Shankara, like a grammarian of highest order is concealing the transcendental sounds… what we call beejas…. in tantric system within these ordinary sounding words. And that too with so much ease! This aspect of Sundarya Lahiri appeals and astonishes our mind. And only an astonished mind is capable of perceiving something of beyond.. “Vismayo Yog Bhoomika”

|| Shiva Sutra – Shambhavopaya – Sutra number -12||

Then.. There is devotional and musical content in this tantric marvel that appeals to our heart and emotions. An astonished mind is ready for cultivation of Bhava.. As you chant and sing each verse you start immersing in the oceanic beauty of Devi. Devi’s mandala starts revealing its true nature creating a divine emotion in you. The appreciation and assimilation of that bhava leads to bhakti.  Bhakti leads to one-pointedness of mana and dissolution of Ahamkara or Ego. Paving path for kundalini to unwind and reach its destination – the crown or sahasrara.

But the most important  aspect of these verses is their hidden spiritual meanings pointing to various tantric means of Shiva-Shakti-Realization. And yet another beauty is that the same verses and methods when used in material realm are capable of taking away all your pain, misery and suffering.

Our Gurudev told us that in Tantra there are 7 crore mantric ways to raise sadhaka’s capacities.  These mantras are pertaining to various gods and mother-goddesses, yaksha, kinnar, tattvas, yoginis.. responsible for ongoing organic and karmic cycle. Out of those around a thousand mantras are associated with the Highest Ruler Goddess Raj-Rajeshwari or Lalitaambaa or Parvati and her direct transmutations collectively known as Dash mahavidya or Shri-Vidya.

He says that Pertaining to Raja-Rajeshwari there are 1000 great ways methods.. 1000 great mantras that are mentioned in Lalita Sahasranama. Another 100 more potent compound mantras are given out here… in Saundarya Lahiri. There are 10 mantras for dash-mahavidyas and 1 master key mantra that is the Guru-Paduka mantra.

In krama system the first ever mantra that is given upon initiation is known as Shri Gurupaduka mantra. It is with this mantra and of course Guru’s permission and blessings a dedicated disciple can use 1100 odd ways of creating favaourable ripples and for piercing through the cosmic web of Shakti.

Yantra- Visual tools in Tantra

It should be born in mind that each and every verse of Saundrya Lahiri is not one but what we can call ‘the mantra complex’ in itself. Every verse has a Yantra associated with that mantra. You can connect with these verses and Yantras to to create what you like and desire….. and get what you want. Apart from spiritually helping a sincere sadhaka every verse has a practical application in the material world as well…. Each one of you who are initiated in Tattva Shakti Vigyaan can take benefit from. All of you who have been connecting with Tattva Shakti Vigyaan Sadhana on regular basis.. and seeking protection of Gurumandala each day..  definitely get to know more. It is very extensive as you get deeper into it. Each Yantra is different.

Each Yantra has a beeja sound.. or what you call beej mantra.. each yantra requires a different ink… different base.. and also the method of creation and carving it. Many things like auspicious day and time for carving, the nyasa during japa, homam ingredients.. all these things shall be shared with those who have gotten diteeya koti sadhana . Well.. a simple reminder – you shall not be using these Yantras for others. If your loved ones who are not initiated … not received deeksha.. ask them to request a personal consultation session Ma Shakti Devpriya ji to receive a suitable Mandala for them.

Also the good news is that.. even if someone is not initiated in Tantric System and doesn’t have a Teacher even then he or she can take great benefits from the wisdom of Saundarya Lahiri. For those who are not initiated the use of beeja is not permitted instead they shall chant the whole verse. The yantras can be told.. in fact they have already been told… those shapes of Yantras are already available in different books but….. my suggestion would be to refrain from using those yantras ritualistically until you are guided by your Guru to do so. Simply because there are so many nuances and also risks involved if you are not protected by your Gurus through the way of deeksha.

If you are single pointedly and with full faith make yourself engaged in the Upayas then there is nothing impossible. Virtually every areas of your day to day life which you can imagine can be ironed-out and the adversities warded off through invocation of Ma Parvati through Saundarya Lahiri prayers. Very briefly some applications (but not limited to) are put below to just give a glimpse of the power of Ma TripuraSundari. She is capable of giving you everything..

  • Attaining desired objects of luxury
  • Wish fulfillment
  • Protection from danger
  • Solving fertility problem
  • Return of loved ones from foreign lands
  • Purification of body
  • Improvement of poetic & creative acumen
  • Attractive personality
  • Winning over difficult people
  • Protection from unnatural or untimely death
  • Success in business
  • Immunity from wasting diseases
  • Healing of wounds
  • Avoidance of bad dreams
  • Protection from infections
  • Dream prophecy
  • Counteracting adverse planetary influence
  • Attaining fame & popularity
  • Doing away with insomnia
  • Proficiency in music & vocal ability
  • Solving motherhood issues
  • Power to remove evil & negative spirits
  • Gaining immense beauty
  • Release from prison
  • Attracting a person in your life
  • Gaining knowledge about future
  • Making your husband return to you
  • Gaining control over wild animals
  • Pratyaksh Darshanam of Devi

That I is what I shall be covering in this series. I bow down to the ‘Jagadeshwari’s lotus feet’ again and again for her blessings.

Ah! beautiful it is to be immersed in Shakti Sadhana.


– Acharya Agyaatadarshan Anand Nath