Tag Archives: The Shakti Multiversity

Swara Yoga – Books don’t teach it all

Founder of The Shakti Multiversity, Ma Shakti Devpriya ji is an accomplished sadhika of Swara, teaching this ancient science of self-perfection to the masses.

Ma Shakti insists on disciplined approach under the guidance of an able teacher to be able to learn and perfect the art and science of reading the language of breath.

To know about the upcoming programmes write to us on –



Growing with Karma and Grace!


My Dear Friends and co-Travellers in
Tattva Shakti Vigyaan Practices,


It has been since long I was contemplating of writing my thoughts to be able to share it with you all. The wonderful experiences I have been going have made me realize the magic of ‘being under the guidance of my Gurus’. There are plentiful of experiences of Sadhana but without dwelling in specifics (as that is not permitted for us to share that with anyone except our Masters) I can say that I have been feeling very liberated for the past few months.


There’s a kind of fluidity in the way my inner environment is changing… after talking with Acharyaji once and following up on his directions I really feel big change has happened in my perspective. I surrendered to Shiv Shakti completely. This courage has come to me only overtime.. if I look back, the kind of attitude I had I couldn’t ever dream of me taking such a move ever in my life.

During one of my personal consultations Acharya ji asked me to recite a piece of Ramayana on certain days in a week. This! Sunderkand path helped me tremendously. I had no idea how powerful this text can be. While reciting it I felt like I am surrendering with my whole body and soul just like Hanuman. I don’t want to sound pompous and fake but I really felt that Hanuman was in me. It was such a divine feeling, brought tears in my eyes. I thank my Guru for this.


I was not like this. Tattva Shakti Sadhana does have something mysterious about it but more so I feel it is grace of Gurumandala that works! Over the two years.. finally I feel I have dropped judgements on people for the most part. I am not 100 % free yet on that issue. If there is sense of judgement or forming of an opinion coming up it quickly develops into empathy and love for that person. Each one of us can achieve this with the blessings of Masters.


One of my observations on my sister/brother sadhaks and even non sadhak’s struggle is about understanding the art of giving. Giving in terms of finance and volunteering. I feel, lot of them are looking for opportunities everywhere but fail to see that it is right in front of them. In the beginning I also might have had a blind spot but since the day when I decided to GIVE, the whole Gurumandala appeared to remove my confusions.

I am no one to preach but with my own experiences I can say.. Guidance is waiting to happen. It will only happen when we open our palms and let go of the money. Money is given by mother divine for us to use in good deeds. Once we take care of our family’s basic needs, we don’t need to worry about money. It is about the art of detachment from money and also relations. To let go of money is much easier than letting go of your near and dear ones. Letting go of near ones absolutely doesn’t mean not loving or caring for them.



Please forgive me if my language might not be right but I say it with all my heart and love. I haven’t posted anything on the blog before but I really felt maybe others should read this.

Thank you so much for being part of my life!

Additional Mention – Like each one of you, I am looking forward to meeting Guruma & Acharya ji in the upcoming retreat at Majkhali. From some time my sadhana is not happening on a regular basis as I have been swamped with some volunteering work helping the girl scouts. I know.. I and you have the Masters helping and looking out for us  always..
In deep gratitude for their grace and love.
Lots of love

– Preeti
Edison, New Jersey

Preeti is a dedicated Tattva Shakti Vigyaan Sadhika from New Jersey, USA. She has been gracefully taking up every possible opportunity to help people around and especially support the causes of Gurumandala.


Art of Giving – How, When and How much Should I Give?

|| A teacher never stops surprising you… ||

This time, it was during one of his Satsangs when Acharya ji spotted me having an “Aha Moment” as a story was being narrated by our beloved Master Ji. Smilingly, he asked me to write about it. Hopefully, by the time I reach the end of this writing, I would understand the motive of his nudge😊.

Master Ji, a regular in Acharya ji’s Satsang discourses is truly a living example of “Love, Compassion and Giving”. During one Satsang he recently narrated a  family incident on the topic of ‘Giving’. It goes thus –

A newly-wed girl was very disappointed with her father-in-law’s refusal to part with any money for a needy person at the door. Angry and disappointed, she turned towards the stranger and said, “whatever my father-in-law has, it is from his past lives, he hasn’t earned anything in this lifetime, so he does not want to give away anything.” This didn’t go too well with her father-in-law and he threatened to annul his son’s marriage with her. The girl was not only spiritually aware but also had the wisdom and strength to handle a tough situation like this. She agreed to comply with her father-in-law’s wish provided the family declared it in the presence of all the guests who attended their wedding. Her stance caught everyone by surprise and they mellowed down. Perhaps the father-in-law realized his folly and chose to let the incident pass. Now almost a decade has passed and the family is not only together but truly charitable. To bring about such a change in the family’s attitude is definitely the power of being on the path of Truth coupled with self-conviction rooted in true understanding of Laws of Karma for sure.

This story triggered a series of thoughts in my mind. I had a very comfortable childhood, but I guess I did not imbibe ‘the giving’ virtue in true sense as I grew up. I had to deal with my own insecurities when I saw my husband in the ‘giving-mode’ all the time despite his less privileged upbringing. I decided to take an inspiration from his story. Quite honestly, it has not been easy, but the real growth happened gradually alongside my spiritual journey. It is not hard to find people around us worth emulating but we seldom take notice.

Speaking of Master Ji, his is an exemplary story in itself. A former high school Math teacher in a tough neighborhood in the US, he personifies the virtue of ‘giving’. I vividly remember an incident when I had once invited him to attend a Pranayama workshop by a senior Yoga Teacher from upstate NY. After the workshop, he offered to buy a few Yoga books from the teacher. I did not want him to spend and tried telling him that he could borrow those books from me instead of buying them. With his characteristic smile, he said, “it is okay, let me buy these books. We should try to help such good endeavors in every way”. I was astonished by his capacity to share and give.

I now innately understand that the opportunities for giving that come our way usually commensurate with our capacity to give and vice-versa.

This little note will be incomplete without the mention of Kahlil Gibran’s wisdom on ‘Giving’ (from “The Prophet”)…his words can guide us to the true essence of ‘Giving’…

You give but little when you give of your possessions.
It is when you give of yourself that you truly give.
For what are your possessions but things you keep and guard for fear you may need them tomorrow?
And tomorrow, what shall tomorrow bring to the overprudent dog burying bones in the trackless sand as he follows the pilgrims to the holy city?
And what is fear of need but need itself?
Is not dread of thirst when your well is full, the thirst that is unquenchable?

Please do read the rest of the poem here…



This article has been contributed by Ms. Alpana, a Yoga Teacher, a dedicated Tattva Shakti Vigyaan practitioner and founding member of Divine Path Yoga - NJ (USA), an establishment dedicated to promote Yoga and offer path for discovering divinity within. She has been gracefully evolving under the discipleship of her masters, Guruma Shakti Devpriya ji & Acharya Shri Agyaatadarshan Anand Nath ji.


Mantra Vigyaan and Shakti Worship-Part III

Mantra Sadhana is an integral part of Shakti Sadhana. We have so far discussed, why is it necessary to get deeksha for a Mantra from an able Guru, various forms of Mantras and also the experience of various results with various Mantras. But there is a common issue faced by many of the Sadhak’s that is the feeling of being stagnated or stuck. It so happens that initially a Sadhak feels some progress but after sometime, there are virtually no experiences and this is when a Sadhak starts to question. Am I doing the right way? Am I doing the right Mantra? and Should I seek somewhere else?

Be Clear of Your Goals : Don’t Settle for Less

In this fast moving world such questions coming to mind are obvious. Many believe that once they have started doing Mantra Sadhana, enlightenment or siddhi is just around the corner. Sadly this is not the case with spiritual practices.

I always ask a person during initiation, “What do you want to happen in your life? I get various responses and those responses mostly decide their journey. One category of people who are absolutely clear about their material goals and say i want good happy life, i want financial stability, I want my children to be well settled and so on. And other set of people who say, I just want peace and want to be happy. The moment I ask what you keeps you from being happy, there are all worldly and material matters coming up. Sometimes it is health, sometimes wealth and sometimes relationships. Even if they do not open up at that very moment after few days will surely share all various matters that are bothering them and that they are trying to find solutions there. And there is one special category who actually does not know what they want. Although they are trying to search for something but are clueless.

The responses to such question actually determine the “Bhava” the emotion, feeling, undercurrent or thought with which Sadhana or practice is approached. The actual result of the Sadhana/ practice predominantly depends on this ‘bhava’. If you feel stalled or stagnated in your sadhana it is advisable to review your “Bhava”.

You are Divinity Incarnate, Not a Sinner

Mantra is embodiment of the pure divine energy or a particular form of Shakti. Mantra is divine bhava of your Guru. Therefore it requires purity and divinity in you to work. Your own perception about ‘self’ is vital to your progress in sadhana. Sadhana is to be approached with ‘Divya Bhava or Deva Bhava’.

So, to progress in Shakti Sadhana a sadhak/sadhika has to stay confident of his/her status as a legitimate son/daughter of the divine Mother. You must drop your material/social identity when you approach your practices or japa. In fact it is not only limited to treating yourself pure but goes even further. It is said देवो भूत्वा देवं यजेत …. meaning one should become a Divine being oneself before approaching a Divine sadhana.

A very common problem among Sadhakas is – If I have not taken bath, changed by clothes.. etc. etc. therefore I am impure. And how can I engage in the worship / sadhana of Devi without ‘snaanam‘ (bathing) and wearing clean clothes. This is called ‘Pashu Bhava’.  You must come out of this ‘bhava’. Know this – ‘The moment I remember divine Mother, I become free of all my impurities’. (I am not suggesting that you should not try to follow external shuchita.. that you MUST but if that is not possible you shouldn’t deny yourself that right to connect with divinity) निर्द्वन्‍द is the exact bhava here that you should aspire for.

So next time you are sitting for mantra japa, become aware of your bhava drop all your apprehensions of being limited or impure. See yourself as a radiant source of love, light and purity. It will remove many roadblocks of your progress.

Report Your Progress to Your Teacher

Staying in touch with your Guru is another must do. It is said that one should stay with one’s Guru while one is engaged in Shakti Sadhana. When that is not possible one should visit one’s Guru personally every day. If even that is not possible one should spend time with one’s Guru once every fortnight i.e. on Poornima & Amavasya. If that is also not possible you must visit your Guru at least on three important occasions and receive his/her blessings- the occasions are Guru Poornima, Anniversary of Guru’s deeksha or Birthday, Anniversary of your own Deeksha or Birthday.

Sitting in the company of your Guru is the best means of reducing the burdens of your previous sins. Both, Kabir and Tulsi say that such is the power of divine-contact with holy souls that it destroys off millions of your karmic defects in just few minutes.

एक घड़ी आधी घड़ी ,आधी की पुनि आध ,
तुलसी संगत साधु की ,कटे कोटि अपराध|

These meetings should be for the purpose of clarification of doubts, receiving more knowledge, offering service and absorbing the grace of Guru. If you have nothing to share its better to sit silently rather than engaging in absurd discussions on people, politics or parivaar-samsaara jaala.

Never think You are Indispensable

Ego is the biggest hurdle in spiritual progress. Beware the reasons for a disciple’s Ego inflation are created by Guru as well. Not because they want to harm us but only because they want the disciples to stay rooted in humility.

If your teacher asks for something from you or gives you some work it is actually a sheer matter of joy and not burden because true Gurus generally don’t ask for ANYTHING from us. Also it is true that it is being an instrument in the divine cause or service is a great privilege. What to talk of saying NO, I feel a disciple should never ever create a situation by one’s inaction that Guru is required to remind or follow up.  I can tell you only from my own experience and the truth is that whatever I have achieved till today it is only because I didn’t ever question any of my Guru’s commands whether they were against my personal, family’s or even social beliefs and norms.

If Guru chooses you for his work it is great personal fortune but beware there’s a  catch (Gurus are truly masters of their domain i.e. ‘keep testing the disciple’ ) – sometimes you may be driven to think that Guru is dependent on you. At times a disciple may feel as if he or she is the ‘chosen or favoured’ one. So much so that sometimes a disciple starts feeling ‘I am doing favour to my Guru’ or that ‘I am the only one who can do that’. Lo behold! A journey you started for the Heavenly kingdom of Mother divine… that started with surrender & humility reaches the ‘Ancient rocky Inn of Stagnation’ just because you could not keep the bhava of service (seva) and humility (vinamrataa) together.

Drop Your Expectations from Sadhana

When a teacher says drop your expectations from Sadhana most of people are unable to understand this statement. How can that happen when every mantra sadhana fact begins with a sankalpa i.e. an intent. This needs little explanation.

If I say that every karma you do starts with an intention I won’t be wrong. This intention should definitely be there in the beginning but then comes the phase of action. It is during this phase of action one should be completely free of expectations. Shakti Sadhana or mantra sadhana is a technique to create divine vibrations in your core of being therefore if during your mantra japa your mind splits in two entities – one that is engaged in creating the divine pulsations and another that is engaged in ‘expecting’ then the results of your sadhana can not be 100%.

It is sad though but even in Tattva Shakti Vigyaan some people, who are in the initial phases of their sadhana, seem to have taken this path up as a remedial tool  for alleviation of their physical or mental sufferings. These are the people that are NEVER 100% present in their practices. They are not only wasting their time but also becoming a case for scepticism and doubt about the Sadhana itself.

The efficacy of Spiritual practices need not be judged with the worse case scenarios. Sceptics should understand that all the surgeons in the world have the same tools available to them but what makes one ‘the best’ in their field is their 100% dedication during learning and 100% attention during their ‘action’. So, if you are stagnated look at your bhava with which you approach the sadhana. If a ‘sceptic’,  ‘doubting’ or ‘expecting’ fraction of mind is still there you should get back to training once again. Get back to basics – learn breathing, relaxation, detachment, service and discipline to calm your mind and finally bring your mind under control. Some learners aren’t self-driven. They need guidance during their practice as well. Such people should openly reach out to available guides around.. these can be your seniors, therapists, motivators and even good books that can bring in some light of enthusiasm and hope to you.

If you are stagnated in Sadhana… watch for your thoughts. Discuss your personal issues with your teacher. Shut your mind’s chatter and stop whining and complaining about self, people and situations. Look at people around you who are not as lucky as you, not as affluent as you, not as healthy as you. Learn to count your blessings and stay in the attitude of gratitude for what you have or own today is not what you ‘deserved’ but what you have been ‘blessed’ with. Sadhana is not a 30 minutes TDS prescription – it is your choice to live your life in perfect harmony without succumbing to virtual sufferings.

A sadhaka should be courageous enough to place the fruit of his/her sadhana in the hands of Mother Goddess with a request “Yathaa Yogyam Tathaa Kuru”. This is correct bhava in your expectations.

Stay Awake : Remember Your Vows

In the Shakti Sadhana – we are told by our teachers that the Mantra needs to be kept secret and that experiences of Sadhana need not be discussed with anyone. Mostly these instructions are one time ritual and not repeated.

Many times I have seen people failing to keep their Mantras secret. If you are still thinking that ‘my mantra’ is the same mantra that is written in so and so book – you missed the whole concept of Initiation or deeksha. Mantra is the Guru’s energy with you – It is not in the words of mantra. Mantra is just an envelope in which your Guru has packed his personal intent and the collective energy of his lineage to work for you. Once a mantra is revealed – it becomes merely bundle of words; The power of it is lost. If you have wrongly or by mistake revealed your mantra to someone – this need to be reported to your Guru immediately for it is only Guru who can limit (even he can not undo it fully) your personal spiritual loss now. Follow your Guru’s advice on repentance/penance that is typically known as ‘prayashchitta’ in the spiritual circles.

When a Sadhaka/Sadhika experiences something mysterious during their sadhana it is so overwhelming and joyous. But always remember – howsoever beautiful or out of the world that experience might be – never fall prey to your temptation. Instead keep a journal, record your experiences on daily basis. DO NOT share your experiences with ANYONE except your teacher. If you share your experiences even once it dampens your progress to the extent that it may get completely stalled.

Watch out : How do you Serve your Guru

Most of sadhakas in shakti sadhana do not understand what ‘bhava’ actually means it comes to Guru. I can not elaborate too much on it but let me say the essentials. The primary foundation of ‘bhava’ is about your attitude towards your ‘teacher or Guru, and the Deity.  Some seekers/sadhaks think they rightfully ‘deserve’ the success in sadhana through their ‘karmas’ (following the prescribed processes of mantra chanting). Such sadhaks/sadhikas apart from being rooted in ‘i deserve’ attitude also think deeksha to be a kind of barter or transaction.  This attitude takes a student nowhere!

If a person has found an able teacher it is sheer grace of Mother Divine because we can NEVER ever pay for Guru’s benevolent deeds. Kabir says..

यह तन विषय की बेलरी, गुरु अमृत की खान।
सीस दिये जो गुरु मिलै, तो भी सस्ता जान॥

Second grave mistake sadhaks/sadhikas commit is that they treat their teachers as ordinary human beings. I have seen people who treat their Gurus as one of their friends or the worse ‘a servant of a kind’ who should be ready to ‘serve’ the needs and demands of theirs. If you see this dohaa of Kabir you would know that a student should rather be at the service of Guru.

गुरू मूर्ती गती चंद्रमा, सेवक नैन चकोर |
आठ पहर निरखता रहे, गुरू मूर्ती की ओर ||

Guru is a divine incarnate one must keep in mind and therefore receive his blessings with ‘divya bhava’.  One should not ever criticize one’s Guru. It is told in Shakti Sadhana lineages and also finds mention in scriptures that Mother never smiles upon such people. And upon leaving this human body they are pushed into the cycle of 84 Lakh inferior yonis.

A protocol – That reflects your Bhava

Whenever you visit a temple or your Guru you should never go empty-handed. Always offer something at the deity and your Guru’s feet. It is not for the purpose of pleasing them but only to offload our karmic baggage. Offering money, clothes, flowers etc. is mandated in scriptures but this is in essence ‘cultivation of bhava’.

The secret in Shakti Sadhana is – If your Guru is not happy with you or even just indifferent of you, your mantras do not take you beyond a point!

I have still not given whole lot of things you should do in order to succeed but only preliminaries. I suspect even this much is much more than what you can currently prepare yourself for!


-Ma Shakti

Mantra Vigyaan and Shakti Worship- Part II

Mantra is a significant aspect of Shakti Sadhana. Utmost importance is given to proper pronunciation of a mantra. Because the manner in which the mantra is pronounced decides its results. The most important thing in mantra sadhana as discussed earlier is deeksha into a mantra. For Shakti Sadhana there are thousands of mantras right from saabar to beeja to stotras, dhyaana mantras, moola mantra, mala mantras, sahasranama etc.  Shakti upasana, in particular MahaVidya upasanas requires proper deeksha from a Guru.


Mantra has to be received properly from a qualified Guru. Here we are less concerned about the personal attributes and academic qualification of the Guru rather focused on the fact that Guru himself should have done the desired number of recitation of mantra and should have experienced ‘Mantra Veerya‘ or essence of mantra. Mantra Veerya can not be defined in specific terms but generally speaking a particular mantra gives the practitioner a specific experience upon blooming. When mantra blooms it brings about two outcomes – first one is ‘specific inner experience’ in the practitioner and the second one is some modification in the energy-matrix of outer world (if it is a mantra belonging to that category). Mantra Veerya is that inner experience of particular mantra.


Sadhaka engaged in Shakti Sadhana mostly receives standard mantric forms from the teachers. For example if someone has received Kamakhya Mantra from one teacher of course the other teacher shall also give the same mantra (verbatim).  But then it is also very commonly felt that mantras (though they are the same) from different teachers work differently. While disciples of one teacher start having enriching experiences, inner transformation and spiritual ascension quite easily and early and other practitioners reciting the same mantra (exact pronunciation and exact same words) received from some other teacher do not progress at all!

Now this sounds ridiculous but it is not. Tantric texts have clearly given out reasons for the same. It is written that mantras are like living entities and thus the same mantra can have different emotional and energy states like – Supta Mantra, Jaagrat Mantra, Keelit mantra, Krodhit Mantra etc. Now an innocent seeker would probably never know if that particular mantra which he/she received has been abused by his teacher or lineage. In case a mantra has been indiscriminately used/given out to undeserving people the mantra loses its power. Not only this! Mantra in its first phase becomes baadhit (withdraws its power) and if the abuse still continues it becomes angered. So much so that it can now cause harm to the practitioner!!

This is the most important aspect of mantra which most of the spiritual seekers don’t understand about Shakti Sadhana through Mantra yoga.  Most of people ask how to rule out the possibility of receiving a defective/angered or dead mantra and the answer lies in identifying whether Teacher is indiscriminately giving mantra to anyone & everyone who approaches him or he/she chooses the disciples. If a teacher is seen distributing mantras indiscriminately there is quite a danger in receiving mantra from such a teacher.


Now let us understand what are the results when an energized mantra is received and chanted properly. The letter that make a word are pronounced by five places. The five places are lips, tongue, teeth, palate and throat. Every point corresponds to a tattva or element. The lips correspond to Earth Element, the tongue to Water element, the teeth to Fire element, the palate to air element and throat to Space element. The Mantras or letters that use lips for pronunciation develop and strengthen the Earth element within the Sadhak. In the same way words or letters that use tongue for pronunciation develop and strengthen Water element, words and letter using Teeth, strengthen Fire Element, words and letter using palate, strengthen Air element and words and letters using throat strengthen Space element.


This human body is miniaturized universe – The Microcosm. It is personal universe of the individual. However within this Microcosm or personal Universe there are three discrete universes situated
in the middle, top and bottom parts of the body. The three universes are also related to three distinct energies. The middle portion of body is related to Kaaran Shaktis or Causal powers. The lower part of body is related to Sthoola Shaktis or Gross powers. The upper portion of the body is related to Sookshma Shaktis or subtle powers.  Knowledge about self, transcendental knowledge and also material knowledge is bestowed upon the Sadhaka when various Shaktis are activated. Various mantras activate various shaktis, For example the mantra “राम” activates Subtle energies. The mantra “ह्रीं” activates Causal energies and mantra “ध्रीं” activates Gross energies.
When these energies are activated completely, they manifest into a particular form depending upon the emotion and desire of the Sadhak. The Sadhak is blessed by the that particular form and his/her desires fulfilled and manifested. Mantra jap certainly gives its results but to attain the Siddhi where manifested form of God/Goddess are invoked and blessings are received, requires the Sadhak to go through complete Tattva shuddhi, Nadi Shuddhi and most importantly he/she should have control over his senses this also referred to as Dharana Siddhi. When the Shakti manifests in a form, there is no rule that she will be in Devi Swaroop only she can manifest in Dev roop also, it depends on the Sadhana of the Sadhak.
There is one more crucial aspect that should be discussed here. The Mantra’s are of two types- दैविक (godly and divine) पैशाचिक  (demonic and satanic). The result of the daivik mantra is explained above but when a Sadhak does a Sadhana of Paishachik mantras the Shakti is not manifested in front of him.  But a Sadhak himself enters into the region of Pishach and brings him under his control. The pishach in control can do any sort of work for the Sadhak, but the end result is painful and grievous, as the Sadhak enters into Pishach-yoni after death. The other secret is that the boon and results gained through Daivik Sadhana can be enjoyed freely without incurring any debt. Whereas the results gained through Pishachik Sadhana have to be re-compensated.
A Sadhak can gain anything through Shakti Sadhana. The Supreme goddess blesses with boons when is pleased and joyous.
देव्या यया ततमिदं जगदात्मशक्त्या
भकत्या नता: स्म विदधातु शुभानि सा न: ।।
Many at times practitioners feel their progress in Mantra Yoga gets stalled after few quick experiences. Why this happens, what are the causes and what should be done if such a thing happens, I shall deal with all such questions in my next post.
– Ma Shakti Devpriya

The pact with darkness – Mother! You have to help me break it..

“My life has been full of misfortunes, most of them never happened.”

A wonderful piece of wisdom I came across today.

This is truly a line that reminds me of eternal fear, each one of you is living through. Fear that keeps whispering in one’s ears that everything isn’t going well… that something bad or worse going to happen. This Ms. Fear or Mr. Fear, as you may like it, is everyone’s darling. Most of people around seem to have entered into a pact, a thrilling love-hate relationship with Mr./Ms. Fear. This Fear seem to be taller than the keepers’ ambitions and courage, duskier than the bright hopes and intoxicatingly attractive than their resolve to not pay attention to its luring overtures. Our relationship with ‘Fear’ is captivating and exciting at the same time; capable of keeping our attention focused on Ferociously Engaging Automatic Response of one’s mind.


It is truly a pact we have made with the darkness, so whenever there is a situation in front of us, we choose darkness instead of light.  There are many difficult times in life when the we feel that it is difficult to choose light over darkness but just unwantedly darkness hovers above our heads. And again yet again we fall prey to the plays of darkness and fear takes over. This pact made is renewed and gets stronger when we fail every time to see light but continue with darkness in life. A vicious circle goes on and on and we find difficult to come out of it. How to break this unending cycle of fear and darkness then?

Fear is always of something ‘unknown’.  As a Shaakta, what better way can there be for us than to take refuge in the divinely radiant lotus feet of Mother to ward of all the darkness, negative patterns and fears of life.

Avidyanam antas-timira-mihira-dweepa-naka-ree
Jadanam chaitanya-stabaka-makaranda-shruti jhari |
Daridranam chintamani-gunanika janma-jaladhau
Nimaghnam damshtra mura-ripu-varahasya bhavati ||
-Soundarya Lahari 3

The Mother’s Symbol

O Mother ! The divine dust of your lotus feet is:
Island city of the Suns.. the remover of darkness of ignorant,
these are the cosmic cluster of flowers from which gushes the nectar of intelligence for the dull-witted and it is the Necklace of wish yielding gems for the poor. The same shakti of yours becomes the tusk of the cosmic boar (varaha, incarnation of Lord Vishnu) uplifting the people immersed in the ocean of samsara! The samsara means the unending infinite cycle of birth and death..

Saundarya Lahiri’s this verse is loaded with the Mother’s specific power that removes darkness. With light comes knowledge and knowledge dispels fear. Its not coincidence that You are reading it – It is Her blessing. Anyone who is recites this powerful shloka is blessed.

Love and light

– Ma Shakti Devpriya

Guruma Shakti Devpriya ji and Acharya Agyaatadarshan are the present Teachers in the sacred lineage of tantra Masters of Krama System of SriVidya. Anyone who is willing to experience the depth and expansion of 'the inner self' through meditative, mantric or ritualistic processes under the guidance of the 'Gurumandala' can mail us at : shakti.multiversity@gmail.com



Shakti is a divine principle. She operates in its own freedom. It can not be made to change its ways. She has been worshipped and hailed since time immemorial. In Satyuga Devas pleased her to manifest her magnificent form that won over the asuras and blessed them with their kingdom and rights.

Treta Yuga saw Shri Rama worshipping Shakti to obtain the grace of Hers to be able to win over Ravana. Sita worships the Shakti in her Gauri form and receives Shri Rama as her husband through her blessings. In Dwapara Yudhishthira approaches Shakti in her Kameshwari form and gets assured of his win over Kauravas.  Of all forms of Shakti the power of Kameshwari is truly so overwhelming. Unlike many of her other manifestations this one has particularly soothing and gentle one…

नमस्ते परमेशानि ब्रह्मरुपे सनातनि । 
सुरासुरजगद्वन्द्दे कामेश्वरि नमोsस्तु ते ॥ १ ॥ 
न ते प्रभावं जानन्ति ब्रह्माद्यास्त्रिदशेश्वराः । 
प्रसीद जगतामाद्ये कामेश्वरि नमोsस्तु ते ॥ २ ॥ 
अनादिपरमा विद्या देहिनां देहधारिणी । 
त्वमेवासि जगद्वन्द्ये कामेश्वरि नमोsस्तु ते ॥ ३ ॥ 
त्वं बीजं सर्वभूतानां त्वं बुद्धिश्चेतना धृतिः । 
त्वं प्रबोधश्च निद्रा च कामेश्वरि नमोsस्तु ते ॥ ४ ॥ 
त्वामाराध्य महेशोsपि कृतकृत्यं हि मन्यते । 
आत्मानं परमात्माsपि कामेश्वरि नमोsस्तु ते ॥ ५ ॥ 
दुर्वृत्तवृत्तसंहर्त्रि पापपुण्यफलप्रदे । 
लोकानां तापसंहर्त्रि कामेश्वरि नमोsस्तु ते ॥ ६ ॥ 
त्वमेका सर्वलोकानां सृष्टिस्थित्यन्तकारिणी । 
करालवदने कालि कामेश्वरि नमोsस्तु ते ॥ ७ ॥ 
प्रपन्नार्तिहरे मातः सुप्रसन्नमुखाम्बुजे । 
प्रसीद परमे पूर्णे कामेश्वरि नमोsस्तु ते ॥ ८ ॥ 
त्वामाश्रयन्ति ये भक्त्या यान्ति चाश्रयतां तु ते । 
जगतां त्रिजगद्धात्रि कामेश्वरि नमोsस्तु ते ॥ ९ ॥ 
शुद्धज्ञानमये पूर्णे प्रकृतिः सृष्टिभाविनी । 
त्वमेव मातर्विश्वेशि कामेश्वरि नमोsस्तु ते ॥ १० ॥ 

Sri Kameshwari Stuti by Yudhishthira

Many times seekers are confused over this question – ‘In which roopa she should be approached, connected with and worshipped?’ Sometime out of ignorance a sadhaka starts thinking of supremacy of Her one form over another. There are as many forms of Her as you may imagine and billions of other forms which we as a human are not capable of imagining.  Shakti sadhana is different than Bhakti Sadhana because here you make your intentions clear in terms of your personal need. She is capable of bestowing everything upon her sadhakas. Also She presents herself in the form of your choice.  Whatever way She manifests in your life it is sure way of empowering you always if not liberating (depending on your choice).
Each one of us are looking out for Shakti and what better way can it be to approach the Divine Mother through Saundarya Lahari in the benign company of Master. It is definitely a sadhana which can be taken up by everyone alike.

May you all be blessed with light of wisdom.

Blessings from Masters,

– Ma Shakti

Saundarya Lahiri – The Tantric Way of invoking Divine Beauty in Life!


Gururbrahma Gururvishun Gururdevo Maheshwara

Guruh: saakshaat Para-Brahm Tasmayi Sri Gurave Namah:

I request the Gurumandala to accept  my humble salutations… Namaste!

I have been taking up Shiva Sutras for US based Tattva Shakti Vigyaan practitioners & all of you here in India felt deprived of ongoing learning with Gurumandala.  So, that’s one of the reasons for taking up this new series for you. Also we see, some of you have truly grown with your Sadhana and we feel that you can be given more to experiment with and deepen your experiences before anointing you with Higher Deeksha.

The last but the most ‘mattering’ reason is that – in all these years of our public interaction Ma Shakti Devpriya ji and I have received innumerable requests from people to speak on some tantric text that not only helps one in raising one’s consciousness but also saves them from the hardships of day to day life. It took some time before we really accepted the fact that there are some issues of your day to day life which occupy your mind and body hindering your sadhana. But as it sank in…  the choice of book for this purpose was unanimous. And in fact there was no other book in the lineage of tantric masters which could prove better than this – The Saundraya Lahiri… by greatest of all great acharyas Shri Adi Shankaracharya. In fact it will be apt if I say that this book has teachings, upayas and practices for everyone.. whether one has been initiated in Tantra or not however more can definitely be revealed to those who are in ‘discipleship’.

I know that… The task of presenting the practical learnings hidden in this greatest ever tantric book ‘saundarya lahiri’ is not going to be easy especially for the uninitiated but I Sa-Shaktikayeiya surrender our souls in the grace field of Gurus and almighty divine Mother to bless us with ability to retrieve all the teachings our Gurus have given us from time to time and thus enabling to sing Mother’s glory beyond our personal capacities..

From my Gurus I have learnt that she is capable of giving boons and unbound grace without having to show “Abhaya” and “Vara” mudras.. Even devatas draw miraculous powers through darshan of her divinely beautiful lotus feet.

Twadnyah Paanibhyaamabhayavarado daivat ganah:

Twamekaanaivaasi prkatitavaraabheetyabhinayaa|

Bhayaat Traatum Daatum Phalamapi cha Vaanchhaa samadhikam 

sharanyelokaanaam tavahi charananaiva Nipunau ||

With this prayer lets begin!

Saundarya Lahiri has three beautiful subtler dimensions of your being – Mana or Mind. It includes its finer aspect of intellect also. Then comes Bhakti or Transcendence of Mind. Finally there are methods to arouse your Prana or individualized portion of Shakti or Kundalini to be able to reach a Total transcendental state. So…

There is beauty of literary excellence and it is in shabda vinyasa. It is so beautiful to see how Shankara, like a grammarian of highest order is concealing the transcendental sounds… what we call beejas…. in tantric system within these ordinary sounding words. And that too with so much ease! This aspect of Sundarya Lahiri appeals and astonishes our mind. And only an astonished mind is capable of perceiving something of beyond.. “Vismayo Yog Bhoomika”

|| Shiva Sutra – Shambhavopaya – Sutra number -12||

Then.. There is devotional and musical content in this tantric marvel that appeals to our heart and emotions. An astonished mind is ready for cultivation of Bhava.. As you chant and sing each verse you start immersing in the oceanic beauty of Devi. Devi’s mandala starts revealing its true nature creating a divine emotion in you. The appreciation and assimilation of that bhava leads to bhakti.  Bhakti leads to one-pointedness of mana and dissolution of Ahamkara or Ego. Paving path for kundalini to unwind and reach its destination – the crown or sahasrara.

But the most important  aspect of these verses is their hidden spiritual meanings pointing to various tantric means of Shiva-Shakti-Realization. And yet another beauty is that the same verses and methods when used in material realm are capable of taking away all your pain, misery and suffering.

Our Gurudev told us that in Tantra there are 7 crore mantric ways to raise sadhaka’s capacities.  These mantras are pertaining to various gods and mother-goddesses, yaksha, kinnar, tattvas, yoginis.. responsible for ongoing organic and karmic cycle. Out of those around a thousand mantras are associated with the Highest Ruler Goddess Raj-Rajeshwari or Lalitaambaa or Parvati and her direct transmutations collectively known as Dash mahavidya or Shri-Vidya.

He says that Pertaining to Raja-Rajeshwari there are 1000 great ways methods.. 1000 great mantras that are mentioned in Lalita Sahasranama. Another 100 more potent compound mantras are given out here… in Saundarya Lahiri. There are 10 mantras for dash-mahavidyas and 1 master key mantra that is the Guru-Paduka mantra.

In krama system the first ever mantra that is given upon initiation is known as Shri Gurupaduka mantra. It is with this mantra and of course Guru’s permission and blessings a dedicated disciple can use 1100 odd ways of creating favaourable ripples and for piercing through the cosmic web of Shakti.

Yantra- Visual tools in Tantra

It should be born in mind that each and every verse of Saundrya Lahiri is not one but what we can call ‘the mantra complex’ in itself. Every verse has a Yantra associated with that mantra. You can connect with these verses and Yantras to to create what you like and desire….. and get what you want. Apart from spiritually helping a sincere sadhaka every verse has a practical application in the material world as well…. Each one of you who are initiated in Tattva Shakti Vigyaan can take benefit from. All of you who have been connecting with Tattva Shakti Vigyaan Sadhana on regular basis.. and seeking protection of Gurumandala each day..  definitely get to know more. It is very extensive as you get deeper into it. Each Yantra is different.

Each Yantra has a beeja sound.. or what you call beej mantra.. each yantra requires a different ink… different base.. and also the method of creation and carving it. Many things like auspicious day and time for carving, the nyasa during japa, homam ingredients.. all these things shall be shared with those who have gotten diteeya koti sadhana . Well.. a simple reminder – you shall not be using these Yantras for others. If your loved ones who are not initiated … not received deeksha.. ask them to request a personal consultation session Ma Shakti Devpriya ji to receive a suitable Mandala for them.

Also the good news is that.. even if someone is not initiated in Tantric System and doesn’t have a Teacher even then he or she can take great benefits from the wisdom of Saundarya Lahiri. For those who are not initiated the use of beeja is not permitted instead they shall chant the whole verse. The yantras can be told.. in fact they have already been told… those shapes of Yantras are already available in different books but….. my suggestion would be to refrain from using those yantras ritualistically until you are guided by your Guru to do so. Simply because there are so many nuances and also risks involved if you are not protected by your Gurus through the way of deeksha.

If you are single pointedly and with full faith make yourself engaged in the Upayas then there is nothing impossible. Virtually every areas of your day to day life which you can imagine can be ironed-out and the adversities warded off through invocation of Ma Parvati through Saundarya Lahiri prayers. Very briefly some applications (but not limited to) are put below to just give a glimpse of the power of Ma TripuraSundari. She is capable of giving you everything..

  • Attaining desired objects of luxury
  • Wish fulfillment
  • Protection from danger
  • Solving fertility problem
  • Return of loved ones from foreign lands
  • Purification of body
  • Improvement of poetic & creative acumen
  • Attractive personality
  • Winning over difficult people
  • Protection from unnatural or untimely death
  • Success in business
  • Immunity from wasting diseases
  • Healing of wounds
  • Avoidance of bad dreams
  • Protection from infections
  • Dream prophecy
  • Counteracting adverse planetary influence
  • Attaining fame & popularity
  • Doing away with insomnia
  • Proficiency in music & vocal ability
  • Solving motherhood issues
  • Power to remove evil & negative spirits
  • Gaining immense beauty
  • Release from prison
  • Attracting a person in your life
  • Gaining knowledge about future
  • Making your husband return to you
  • Gaining control over wild animals
  • Pratyaksh Darshanam of Devi

That I is what I shall be covering in this series. I bow down to the ‘Jagadeshwari’s lotus feet’ again and again for her blessings.

Ah! beautiful it is to be immersed in Shakti Sadhana.


– Acharya Agyaatadarshan Anand Nath

Shiva Sutra Classifications : Unique perspective by Acharya Agyaatadarshan

Shiva Sutras – One of the most highly regarded book of original Tantric amorphisms is divided in three segments. These pertain to the three categories of practices and also three categories of seekers/practitioners. In this small video tantra master Acharya Agyaatadarshan Anand Nath chooses to pick an apt allegory from modern man’s daily life to explain the practical aspects of these three categories of Sutras.

Acharya ji & his beloved consort Ma Shakti Devpriya ji offer Tantra initiations to interested seekers by way of inducting then in Tattva Shakti Vigyaan discipleship programme.

To know more or
To get initiated in Tantra write to us at:

In the service of divinity in you..


Assessing the Quality of Our Thoughts: A Simple-n-Silly Experiment


कलि कर एक पुनीत प्रतापा |मानस पुण्य होई नहीं पापा ||

Tulsidas astutely defines the character of Kali Yuga in Uttarkand in Ramcharitmanas. In this age of Kali, mental righteousness bears good while mental sins don’t bear evil. It is an amazing blessing of this yuga. Saints from Chaitanya to Prabhupada, Kabir to Raidas realized this and used nama-japa as the means to redeem themselves and many others.

Yet, if we dig a little deeper – we find that for all acts of impropriety (sins), the seeds are first sown in the mind. The seeds of war are already sown in the minds of men much before they fight the most ravaging wars on physical plane. Ma Devpriya writes in her book “Tattva Shakti Vigyaan”, “It thus becomes an endless circular activity; mind controls the physical body and then physical body controls the state of mind…” This manomaya kosha is so powerful that, if left to itself, can lead to ultimate ruin.

All the evil designs that ultimately lead to ruin does indeed start off as a ripple of thought in mind. We have a definite thought pattern which we carry as samskaras of previous lives. This makes it very imperative to assess the quality of one’s thoughts. The first step to improvement starts from knowing oneself intimately – and thereafter keeping a check on one’s destructive tendencies and reinforcing the constructive ones.

Here is a simple and practical experiment which might reveal a little about us:

Take a relatively routine and uneventful day to do this experiment. This is because on extraordinary days, the impressions of the day can substantially shift the normal thought process pattern of a human mind.

  • Sit down in any meditative asana with a piece of paper and pencil in front
  • Close your eyes and begin watching your thoughts for a brief period of time
  • As you watch these thoughts, stay aware of what you are thinking
  • Once your mind has raced through a few thoughts, open your eyes every few minutes and take notes of what you thought. This interval of taking notes depends upon how fast your mind is hopping one. Once you have 4-5 thoughts, write it down lest you forget them
  • After taking notes, close your eyes again and start watching your thoughts
  • Repeat the process unless you have a long list of thoughts
  • Over a period of 60 minutes of watching, you will have a string of thoughts written on paper
  • Next, get out of your meditative posture and start classifying these based on the quality. We are all aware of the three gunas – here are some broad observations:

o   Sattvik – Feelings of love, compassion, joy, piety, rendering someone help etc.

o   Rajasik – Thoughts of activity – workplace, assignments, pending work, approaching deadlines, home chores. Impulses to engage in sense pleasures etc.

o   Tamasik – Impulses to hurt or cause harm, anger, apathy, deceit etc.

o   Any moments of thoughtlessness

When we repeat this experiment a few times, we will have a deeper understanding of mind. Based on what our prominent thoughts are, our mind is either predominantly sattvik, rajasik or tamasik. Vivekananda said that what comes out of our mind during such meditative phases could be so vile that it might surprise us! Mind works in myriad ways and there are many demons of previous samskaras sitting to bounce back.

When we understand this mind, we will be able to control its vagaries more accurately. Awareness is the key!


Niraj Mohan*

Niraj Mohan is a seasoned Tattva Shakti Vigyaan practitioner under the guidance and initiation of our beloved Masters, Ma Shakti and Acharya Agyaatadarshan Anand Nath ji. He has been engaged successfully in many volunteering projects of Sacred Association and carries out the role of senior editor in The Shakti Multiversity’s publication wing.